Romans 12:2-4
1599 Geneva Bible
2 [a]And fashion not yourselves like unto this world, but be ye changed by the renewing of your [b]mind, that ye may (A)prove what that good, and acceptable and perfect will of God is.
3 [c]For I [d]say through the grace that is given unto me, to everyone that is among you, that no man [e]presume to understand above that which is meet to understand, but that he understand according to [f]sobriety, as God hath dealt to every man the (B)measure of [g]faith.
4 [h]For as we have many members in one body, and all members have not one office,
Read full chapterFootnotes
- Romans 12:2 The second precept is this, That we take not other men’s opinions or manners for a rule of life, but that we wholly renouncing this world, set before us as our mark, the will of God, as it is manifested and opened unto us in his word.
- Romans 12:2 Why then there is no place left for reason, which the heathen Philosophers place as a Queen in a Castle, nor for man’s free will, which the Popish Schoolmen dream on, if the mind must be renewed. See Eph. 1:18 and 2:5 and 4:17 and Col. 1:21.
- Romans 12:3 Thirdly he admonisheth us very earnestly, that every man keep himself within the bounds of his vocation, and that every man be wise according to the measure of grace that God hath given him.
- Romans 12:3 I charge.
- Romans 12:3 That he please not himself too much, as they do, which persuade themselves they know more than indeed they do.
- Romans 12:3 We will be sober if we take not that upon us, which we have not, and if we brag not of that we have.
- Romans 12:3 By faith he meaneth the knowledge of God in Christ, and the gifts which the holy Ghost poureth upon the faithful.
- Romans 12:4 There is a double reason of the precept going afore: the one is because God hath not committed everything to be done of every man: and therefore, he doeth backwardly, and not only unprofitably, but also to the great disprofit of others, wearieth himself and others, which passeth the bounds of his vocation: the other is, for that this diversity and inequality of vocations and gifts, redoundeth to our commodity seeing that the same is therefore instituted and appointed, that we should be bound one to another. Whereupon it followeth that no man ought to be grieved thereat, seeing that the use of every private gift is common.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
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